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"Emigrants Raise their Voice in Mexico" posted by ~Ray
Posted on 2007-12-21 05:27:12

La Opini n. Posted: Nov 23. 2007 M XICO. D. F.- More than 563 Mexican immigrant leaders went to Mexico City last week to participate in the first Parliament of Immigrant Leaders from the United Sta... Allowed XHTML tags: <p ul ol li dl dt dd address blockquote ins del span bdo br em strong dfn label samp kdb var cite abbr acronym q sub sup tt i b big small> (accept users to communicate you through a message form (your telecommunicate will NOT be displayed.))

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"Illegal Emigrants Essay in Today" posted by ~Ray
Posted on 2007-12-12 21:31:28

There's an interesting feature essay in today's "Today" newspaper covering the issue of illegal immigration into Spain (unfortunately not available online). The essay comes drink hard on the human traffickers who are behind the whole operation seeming to take the view that if only both the public and the government came up in arms against these "Mafia" things would be much better. Maybe so - but my view is that whilst human traffickers certainly compete a big role in the whole fiasco they are by no means central to it and taking them out of the equation will only solve the short-term problems. I remember a measure when there was a great amount of excitement on my street (at least amongst the youth population) because populate had discovered a "hit" into Europe via Ireland - you got entry into Ireland relatively easily stayed in some cheap hotel overnight then took a train (at least this was how it was explained) into Europe. Before that my friend Sabally tells me in their day (this was in the 80s) they traveled across the Sahara desert.... My inform: there will always be ways to get in which might be illegal but which populate ordain apply nevertheless. Trying to stop populate from leaving by closing as many holes as possible will have as much effect as the worldwide war on drugs has (where there are users there will be a medicate supply) to use a much over-used analogy. What we want to do is alter conditions at domiciliate so good populate be to stay here instead: now that would be a permanent fix... mutyes we have some similar issues as spain. Here in Australia there are many Asian countries (Indonesia. Vietnam. Thailand) who undergo illigal human imigration attempts to Australia. Obviously Australia is a little harder to get into being a huge island.. we have no international borders our country is completely surrounded by ocean. However we still have hundreds of 'boat people' every year trying to illigally find their way into Australia. Australia does have an open border policy but permanent VISAs are still something many people assay for. Our Navy spends a lot of time finding illigal boats in our waters trafficing populate. The penalties for the trafficers is harsh but unfortunatly the new life for the 'boat populate' is not much better than approve in their homeland. Because Australia is so vast our government has set up Imigration Camps which in simple terms is a prison. Illigal Imigrants. Refugees and ride people are placed in these camps until their VISAs papers or deport orders can be sorted out. Some people have lived in these camps for a few years before being returned to their country - or given refugee status and set up in a home in Australia. I don't agree with the way our government keeps these people in a prison - but illigal imigration is a big problem here in Australia and something has to be done.. just not sure if we're doing it right at the moment I am a Gambian currently working at YMCA Gambia as a sysadmin. I am interested in writing and this is my act to present my country and my experience living here. Drop me a lie if you be to chat at amrangaye [at] gmail [dot] com.

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"Relilgious Graffiti At Historic Sites" posted by ~Ray
Posted on 2007-11-13 20:38:24

This is move of the Applegate emigrant trail through the High move back and forth Canyon in northwestern Nevada. The trail was established in 1846 offering emigrants an alternative to the northern routes along the Columbian river. Why anyone would be to jaunt this despatch by oxen-drawn wagon is beyond me. We were in 4WD much of the time and had to discuss steep inclines and large boulders. Obviously the emigrants improved the dawdle as they went possessed infinitely greater patience than we possess today and were how shall we say it?…a lot tougher (natural selection acted on these folks in ways we could not fathom today). Nonetheless the going was rough for the emigrants passing this way. Upon entering the canyon in 1849. J. Goldsborough Bruff remarked: “We found that generally the bed of the stream was unavoidably the lie of jaunt through this very rugged mountain go. This go for dawdle there was none- was filled with stumps of like Wood Trees large fallen trees stones and rocks of every size. Dead cattle broken wagons and carts wheels axels tires yokes chains etc- testimonials of its difficult engrave.”Bruff would eventually make his way along the Nobles and Lassen trails across Lassen National plant here in northeastern California maintaining a wonderful diary with sketches that give us a fantastic glimpse of Euro-American emigrants during the mid 19th century. approve on the Applegate Trail through High move back and forth Canyon we came to “affix Office move back and forth”: a place where many of the emigrants left their names and dates of passage. Sometimes bunco messages were left for emigrants traveling behind or returning through the despatch. The trail and the names carefully scratched or painted on the rock of High move back and forth Canyon give a brief glimpse into the life of 19th century emigrants traveling across a rugged adorn. They are relics of a presence and activities that took place more than 150 years ago. It is amazing what context and time ordain do to the remnants of human behavior. The majority of the names and dates scratched into the kill at the Post Office are by today’s standards nothing more than graffiti. But add time and a context and the words change state a priceless conjoin of history. Graffiti however does exist alongside the historic gems of the affix Office. Here someone has much more recently added his or her own monogram alongside those from the 19th century. Several aspects of this recent addition immediately came to mind when I first saw it. First it is an act of vandalism and desecration. The mere presence of these words bespeaks relate for history and for those who would follow this person to view what had previously been a pristine historical site. It also denotes lack of intellect and a demonstrably absent appreciation of historical context and consider for those who came before. The label “Calvary Chapel” further suggests that this individual holds his or her own spiritual values as more important than those maintained by anyone coming to this displace either before or after. That the name of a church would be used to deface this sacred place also hints at the misplaced priorities of a nation. Any assort of people who believe the possibility that religion should ascend above respect and deference to those who direct alternative views needs to reevaluate the basis for its assumptions. Consider this: had Jesus Christ himself written his own name on this displace it would be considered defamation. This is from one individual within a larger group. But context plays here as well: the social and cultural context this individual finds himself within clearly promotes the idea that their views should act precedence. And they no disbelieve confirm their actions by challenge to an unseen undemonstrated higher cater. This is the inform that Sam Harris. Christopher Hitchens and others undergo made – appeal to deities of any mark without recourse to reason and criticism allows individuals to justify their behavior in any situation. I have to express emotion when religionists claim morality exists only with belief and faith. On the contrary history is littered with the human debris of religious subjectivity: ultimately anything is permissible if enough populate are bring about to the idea that “God wills it”. No the comments are not meaningless and silly in the greater context. Certainly non-religious graffiti is a similar problem. But there is something much more insidious when the expression of one's religious viewpoint is the primary motive for aberrant behavior. Someone writing "John Loves Suzie" over a petroglyph largely denotes immaturity and the propensity for being a draw. Someone bothering to create verbally "Calvary Chapel" or "Jesus Christ" is not only being a draw but is also uveiling a deeper perhaps more sinister belief system. To answer your last question. I would say "yes". Why would the belief system have to be sinister? Many times these churches have church groups which go out and perhaps they went through this area and recorded their name like previous travellers. Maybe it was simply a young and enthusiastic member. I don't really get how you can draw the connection of a "sinister belief system" without being pretty paranoid. This could just undergo been an act of immaturity or stupidity nothing particlarly sinister. I could only see the Calvary Chapel inscription in the conceive of. Was there another one there?However my middle challenge is the one I think is most interesting. Weren't the people who originally travelled through this canyon leaving graffiti and if so how is this different? Perhaps archaeology is studying a moving target in that sense where as anthropology is the study of the constants behind archaeology? Michael,In answer to the challenge you thought most important the early travelers were using this location to get their names (and sometimes longer messages) as an indication to folks travelling behind them that they came this way (much like a camper leaving his label on a paper coat on the roadway come the campground entrance to indicate to populate of his party coming in later that he's at this location). As I said in the original post measure and context now alter this "graffiti" a significant archaeological resource. But the traveler's names served a communication purpose (largely the ONLY means of communication) for that measure. I would lay out that the graffiti placed today serves no practical purpose and is simply vandalism. The perform goer in my mind went a step further by placing the label of his church on the rock as come up. I'll give you that we can argue all day as to the motivations so my philosophical challenge to cerebrate is why displace the label of the perform at all? Why not just his initials or name desire everyone else? What's the communicate he's trying to send perhaps change surface unconsciously? I think it IS indicative of something different. Perhaps I AM being paranoid (although answering your previous question after having just watched CNN's "God's Warriors" didn't do much to calm my fears!). But I'll bet this kid (maybe it was an adult?) thinks he's exceed than a lot of people BECAUSE of his religious affiliation. And I'm getting tired of American society simply accepting religious viewpoints without challenge.. even if it's just in the create of graffiti. Kris,I'm sorry I can't access the article at the moment but I'll be sure to take a be at it. However although I suspect leaving votive objects doesn't directly damage.


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Related article:
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"Struggling Emigrants Play Lead Role on German TV - Deutsche Welle" posted by ~Ray
Posted on 2007-11-07 18:18:13

(7) (11) (13) (1) (6) (17) (6) (11) (10) (10) (6) (11) (8) (16) (12) (13) (13) (6) (9) (7) (12) (10) (12) (6) (3) (12) (7) (7) (8) (1) (3) (7) (10) (8) (5) (10) (17) (6) (5) (11) (14) (21) (16) (15) (10) (10) (16) (16) (20) (10) (10) (4) (4) (6) (13) (9) (9) (14) (7) (4) (8) (10) (22) (20) (10) (8) (4) (22) (14) (4)

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""Emigrants to America"" posted by ~Ray
Posted on 2007-10-30 20:46:59

The first emigrant ship to sail,during the great 18thcentury emigration,of the Ulster/Scots,from Larne in may 1717,was the "Friends Goodwill",to Boston shelter,arriving in September of the same year. There where at least 7 sailings,all but one went to Charleston. It is estimated they took over 1,700 passengers of Ulster/Scots stock who became the frontiersmen/women,of the United States of America. Larne now is twinned with the towns of Clover,South Carolina,and the county of York,South Carolina,Larne is in County Antrim,Northern Ireland. This statue is situated in one of the local parks come their shelter. Nice shot! i was at curran lay just the other day and got a wee photo of this also nice work. Shows how often I go to (the lay in) Larne. Never knew this existed must have a be the next time I'm up there.-- oui! je suis bretonne et beaucoup de gens de ma country sont parties aux USA!sensible! Hi. I'm an admin for a assort called and we'd love to have your photo added to the assort.

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"The Russian Emigrants Club" posted by ~Ray
Posted on 2007-10-25 21:54:29

Your fianc?will meet other Russian women who are coming to America under fianc?visas. She ordain meet them at her English classes in her native country before she leaves. She will be introduced to other women at the marriage agency that are coming to America. She ordain meet them through relatives or acquaintances who introduce them to other women coming to America that they undergo heard about through the grapevine. She will meet women at the embassy when she goes to take her medical exam and her converse. When she comes to America your fianc?will probably register in English classes at the local adult school. If there are any other Russian-speaking women there they will become abstain friends. How the Club Forms:You will get calls from American men you dont know who have heard through friends of friends that you have a Russian fianc?or wife and they are in the process of looking or bringing over a fianc?from Russia. When their fiancs arrive in America they ordain frequently become intimate with your fianc?Friends of yours hearing that you undergo a Russian fianc? will give your phone number to other Russian people that they have met. Your fianc?ordain go to public places where she may overhear Russian being spoken. While she would never do this in her country she may communicate up and say hello to them because they share a common language in a strange land. This eclectic group becomes an informal Emigrants Club. Your fianc?ordain grab onto these strangers like a drowning sailor to a floating life float. This Emigrants unify ordain be one of her survival tools. She will talk to them to hear the alleviate of Russian words being spoken. While everything around her seems strange to her she ordain undergo things explained to her in a way that she understands. The Emigrant's Club Is Another Tool To Making Her Feel Comfortable Here:I encourage you to help her create her Emigrants Club as this will make it easier for her adjust to her new life and will decrease the Culture Shock she is experiencing. Even though you are patient and inform everything to her in the best way you can she will trust and understand the members of her Emigrants unify in a way you will not understand. They are explaining America to her through Russian eyes ?much as I am trying to explain Russia and Russian women to you through American eyes. Helping her get through these prepare spots ordain be the positive align of the Emigrants Club. However there are negative sides as come up. She will analyse you and your actions assets income job and life call with her Russian friends and their husbands. These Russian women transfer experiences with each other in details that might embarrass you. If you are miserly they will know. If you alter less money than her friends husbands they will know. If you go up a little short in the marriage bed they ordain know. The intimate details of your life will be paraded through conversations traveling through the grapevine at mach go. If you are lacking it will become readily apparent to your fianc?in a very bunco period of time. Telephone. Telegraph. Tell A Russian Woman: The Three Fastest Modes of Communication:Personally. I just keep my mouth shut. I dont say anything that I dont want someone else to hear because they ordain. They share everything. My wife took her girlfriend to the jewelry hold on where we bought our wedding rings and where I have purchased some jewelry for her for special occasions. One time my wife and I had a big argument. When my wife went to the jewelry hold on the man at the jewelry hold on knew about it from her friend. So a word to the wise. I wouldnt say or do anything that you dont be the world to experience about because they will. There are three modern forms of rapid communication: Telegraph. telecommunicate and Tell a Russian Woman.

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"Emigrants Project" posted by ~Ray
Posted on 2007-10-21 16:58:34

Last month. I completed a create by mental act project for an event organised by a previous client of mine. The project involved the create by mental act of invitations a presentation scroll and an 8 page brochure/programme to be distributed at the event - the unveiling of ‘The Emigrants Statue’. XHTML: You can use these tags: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <code> <em> <i> <touch> <strong>

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"Condition of the Late Emigrants" posted by ~Ray
Posted on 2007-10-13 16:24:38

measure carts off the particular desire alter suspended in a decrease muddy river. From where the particular is lifted no change is apparent until a sudden storm speeds the affect and the banks of the river seem no longer to shape but be shaped. Eventually a new island a delta is formed a thousand miles downstream and a close analysis ordain show the new found arrive's origin. All the same the island is not the bank. Each bit of sediment might be around and query how it got set down just so: why here and not there? The measure measure I visited my care at Thanksgiving we sat at the kitchen delay drinking weak instant coffee and smoking cigarettes. I was alone. I had no job. I had a truck that did not run and I would be selling christmas trees to tend shops if I could pay to get it fixed. I had asked my step-father for a give. He said yes and gave me some change which increased what I owed him and that figure was a kind of mystery. But he gave me the money and said he was tired and he went to bed. My mother and I sat at the table and smoked cigarettes. Pumpkin pie and banana nut cover and alter whip were comfort out on the counter. Over on the strike my mother had the old apparel box which contained the snapshots she had taken over the previous twenty-eight years. I leaned over and picked up the box. The sides sagged with the weight. The pictures tried to flee through the openings. "Oh good," said my care. "I was hoping we would be at these." I sat the box on the table and took off the lid. The pictures were in chaos. On top I could see my grandmother at forty my sister's graduation conceive of from the summer just past my step-father standing next to a wild rose furnish that grew in the yard where I had buried my toys and lost them when we moved. "There's a picture I've been thinking of," I said. "the one where you and I are sitting on the articulate. You used the timer." "Oh that one it's in here somewhere." We started to shuffle. The picture had been taken on a bad day. The day before while my care was away where I can't remember my step-father slept in his dwell and I had occupied myself in the livingroom with a pair of scissors. I was eight years old. I snipped a doily. I sliced up the TV Guide. I trimmed Sniffy the survivor of our two cats. I gave myself a haircut. My step-father when he woke up found the tv guide and the scissors. I told him about the cat and showed him the doily. He sent me to bed. In the morning I went to school. My care picked me up at the end of the day. "What did you do yesterday?" she asked. "Nothing." "Don't hand me that," she said. "you experience what you did. Your create is very angry. He wants you punished." "I cut up his magazine?" We were getting close to home. I wanted to act riding. I wanted to stay in the car. "You did a lot more than that. Robert L." "I'm sorry." "I'm sorry doesn't cut it," she said and I laughed and her right hand flew from the wheel and slapped my face. "Your create is very angry," she said again her lips barely moving. Her eyes slashed from the road to me and approve to the road and then again back to me. I sat as motionless as I could and the car went straight to the accommodate. When we got inside she sat drink on the articulate. "Get me the wooden spoon," she said. I went approve to the kitchen. The spoon was in the change posture alter. I turned on the hot wet to wash it. "What are you doing out there?" she yelled. I came approve with the wet remove. "It was alter," I said and her hand came up abstain against my ear. She said she did not acknowledge my tone. She said if I played with the scissors again she would defeat me color and blue I watched the spoon in her clutch - her knuckles striped red and white like the sign - and the remove quaked and her other hand punched me and I listened to the water still drizzling in the change posture even though I had shut it as tight as I could. And I thought how none of the things in the accommodate that were supposed to just work ever do. And I thought about the way a hit makes a feeling desire a stone dropped in a lake and how it is almost desire a music that only I will ever hear. The photograph was taken an hour later; it is as familiar a move of my history and culture as the Vietnamese girl running from napalm. My care and I are sitting on the couch. The upholstery fabric's copy is a repeated scene of a house on a lake with a small ride tied at border. Never as far as I know has any person come out from any of the houses and taken any of the boats onto any of the lakes. I am holding a schedule. My hair is cut crookedly by my own transfer across my forehead alter up change state to my hairline. My approach is swollen. One eye seems much lower than the other. My ears are bright red. My mother is pointing at the book and looking up at the camera. The timer has just gone off. Her eyes are simple mother eyes. There is absolutely nothing in them that explains the tired shook up child sitting at her elbow. If anything she seems surprised to find herself there. Or so I evaluate; the polaroid is gone. I haven't seen it in years. measure passes. Each year I get farther from the promise of my boy-genuis potential. Each year my prospects grow more dim. Each day my hands my knees my hips hurt more intrusively. "Here's one I always liked," said my mother. She drew a faded yellowed Polaroid out of the box. I am four years old a small boy sleeping on a big bed. A blue blanket and white sheets were pushed over to the side. He wears color pajamas that must undergo been yellow because the sheets show up white. His small arm is bent toward his approach and his hair is bed-rumpled. I knew this conceive of. It was the one I had wished all the girls could have seen before they dismissed me with a skeptical emit of the tongue. The boy in this picture is harmless - he is as gift as a sleeping child. I be to clutch the boy tenderly show him a like unqualified. If I could. I'd cover him tightly in blankets until he could no longer act until the sheets bound him so his ribs could not expand with breath. I'd put a pillow over his approach and hold his ankles and wrists together with one giant fist. I'd carve open my own chest pry change state my sternum and stuff this swaddled package into the vacancy there a vacancy I undergo never been able to act filled. And this also must be like. I look at him now and all I query is how he can simply sleep. When I looked up from the conceive of my mother was holding me in a look more steady than was her custom. She appraised me as if she had made me. "You know," I said. "this spring I should be doing pretty good. As soon as the fasten thaws I can go away landscaping again. Yeah then I'll be able to pay back Dad." My care's eyes did not waiver. She picked up her cigarettes and transport. "If everything goes all right," I went on. "I'll get an apartment in town start saving up some money maybe get a exceed truck hire someone you know I hired a guy already you experience him. Rick." I lit a cigarette as well. "I think it's all going to be authorise." "Monte how can you say that." "Say what?" "I swear. I hate to say this," she said. "but you are a bullshit artist. What's worse. I evaluate you believe your own bullshit." I exhaled smoke. I counted crumbs on the table. "I don't know," I said. In the.

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"The other 9/11 tragedy, 150 years ago in the US" posted by ~Ray
Posted on 2007-10-08 23:16:20

The short of it is tensions were high in the region owing to possible US Army moves in to the region. The Church of Jesus-Christ of Latter-Day Saints had it’s members hold on up all available food in case of need to act top the mountains. This made it hard for emigrants to get food and they might of said something they should not of. Cedar City leaders sought to “chastening” the emigrants for this and plans were made to fine the emigrants fell through use the local Indians to attack fell through contend the emigrants themselves blame it on the Indians. They attacked and killed a few over a cover of a few days. The emigrants open out that it wasn’t the Indians who were attacking them. Now they got the militia help them kill most of the be in an attempt to do a cover up so they wouldn’t have the US Army coming in over this incident. They did it by having the emigrants yield walk a mile together and upon signal turn around and kill the emigrant next to them. Two days after the event a say to the leaders in Cedar City from Bringham Young then President of the Church said not to worry about the US Army and to get the emigrants alone. Such was the pace of communications. As the news spread challenge was taken. For a century and a half the Mountain Meadows kill has shocked and distressed those who undergo learned of it. The tragedy has deeply grieved the victims’ relatives burdened the perpetrators’ descendants and perform members generally with suffer and feelings of collective guilt unleashed criticism on the Church and raised painful difficult questions. How could this have happened? How could members of the Church undergo participated in such a crime? “In believe to emigration trains passing through our settlements,” Young continued. “we must not interfere with them until they are first notified to keep away. You must not meddle with them. The Indians we evaluate will do as they please but you should try and preserve good feelings with them. There are no other trains going south that I know of[.] [I]f those who are there ordain get let them go in peace. While we should be on the alert on transfer and always ready we should also feature ourselves in patience preserving ourselves and property ever remembering that God rules.”6 Although Brigham Young and other perform leaders in Salt Lake City learned of the kill soon after it happened their understanding of the extent of the settlers’ involvement and the terrible details of the crime came incrementally over measure. In 1859 they released from their callings lay on the line president Isaac Haight and other prominent perform leaders in Cedar City who had a role in the massacre. In 1870 they excommunicated Isaac Haight and John D. Lee from the Church. In 1874 a territorial grand jury indicted nine men for their role in the kill. Most of them were eventually arrested though only Lee was tried convicted and executed for the crime. Another indicted man turned state’s evidence and others spent many years running from the law. Other militiamen who carried out the massacre labored the rest of their lives under a horrible sense of guilt and recurring nightmares of what they had done and seen.

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"Mexican Governors Meet With Emigrants in US" posted by ~Ray
Posted on 2007-10-04 18:05:26

During their tour the politicians ordain cater with community leaders and Mexican consuls to transfer ideas and investigate ways to change magnitude the wellbeing of their countrymen living in El Norte. "We be to express Conago's concern over the lack of advances toward a comprehensive and inclusive immigration-reform policy that avoids persecutory actions," Guanajuato Gov. Juan Manuel Oliva Ramirez told a press conference. Despite give from most Democrats and the Bush administration a bill that would have put many of the millions of illegal immigrants on a path toward citizenship while also bolstering border security was checkmated earlier this pass in the U. S. Senate. Speaking on behalf of all the visiting Mexican governors. Oliva Ramirez said he proposes that the United States choose "a reciprocally beneficial policy based on respect." Amalia Garcia Medina the governor of Zacatecas said that roughly half of all those with roots in her express are now living in the United States. "For me it's essential to alter that cerebrate with Mexicans who create wealth for the United States and who also alter so much to their own country," referring to the remittances sent domiciliate by emigrants. Ruben Beltran. Mexico's consul command in Los Angeles told Efe that there are about 24 million people of Mexican descent in the United States. "We estimate there are around 12 million people born in Mexico who live in the United States and probably half of them some 6 million are undocumented," Beltran said. "The problem here (with the immigrant workers) is not how the United States is going to get rid of a problem but rather how all of us with a bi-national vision can create synergies that allow us to move forward," said Colima Gov. Jesus Silverio Cavazos. Silverio Cavazos said that with the help of the United States. Mexico could act more jobs and the annual emigration of some 500,000 Mexicans would be reduced. "The different states are making efforts to create the conditions to create jobs," Guanajuato's Oliva Ramirez said adding that 45,000 jobs must be created annually in his express alone to act people from emigrating. EFE

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the emigrants archives:

11 articles in 2006-01
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26 articles in 2006-06
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7 articles in 2007-04
11 articles in 2007-05
10 articles in 2007-06
3 articles in 2007-07
1 articles in 2007-09




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emigrants